WANT TO SAVE THE PLANET & FEEL ALIVE?

  The world we think we live in is the world we live in. 

         That is how important worldviews are.

                                             Matthew Fox

                                                                       The Reinvention of Work

 

                       Patterns of thinking hold us in their grip. . . . If then, 

                       we want to change society, we must begin by changing 

                       the way that we think.

                                                                       Danah Zohar

                                                                      The Quantum Society

Before about 10,000 years ago, most people lived by herding, hunting, foraging, and gathering. Life centered on the community, and they lived in relationship with the earth and its inhabitants.

Ted Perry captured their worldview:

The earth does not belong to the white man, the white man belongs to the earth. This we know. All things are connected. Whatever befalls the earth, befalls the sons and daughters of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself.

I love the worldview of the ancient people, but I do not want to romanticize their lives. When I visited the Maasai of East Africa, I became aware of the dark side of their existence: disease, deprivation, and early death are a part of their lives as is a balanced life lived in concert with nature and relationship with one another.

The worldview of indigenous people worked for them for thousands of years. Most of those cultures were destroyed by people who spread disease and had powerful weapons–not more creative or intelligent people. We can learn much about life from the cultures our ancestors conquered.

Life on earth changed with the agricultural revolution that began around 8000 B.C. and rolled over the planet unencumbered until approximately 1650-1750 A.D. Farming became a way of life with land at its center. For the first time in human history, large populations could be fed indefinitely. While life changed, people continued to see the world as a living whole, with all of its elements dependent on one another.

The holistic worldview changed in the sixteenth and seventeenth centuries with the philosophical and scientific revolution that changed the way people looked at themselves and their relationship with nature. The world as a machine became the dominant metaphor of the modern era.

Who led this radical transformation in worldview? Galileo Galilei, the father of modern science, quantified the tangible world. He believed only the quantifiable was real; the non-quantifiable was outside the scope of science. Scientists ignored, denied, or discounted nonlinearity. Galileo’s empirical approach and his use of mathematics to describe nature became paramount aspects of science.

Francis Bacon established the scientific method: carefully controlled and documented experiments from which scientists could make general conclusions. For Bacon, the goal of science was to accumulate knowledge that could be used to control and dominate nature, which he referred to as a “common harlot.”

The founder of modern philosophy, Rene Descartes, believed the world was a vast machine that obeyed mathematical laws and extended that belief to human beings, “I consider the human body as a machine.”

Isaac Newton took Descartes’ philosophy and developed the mathematical formulation of the mechanistic worldview. The Newtonian universe was a mechanical system put in motion by God and operated by exact mathematical laws. This universe was deterministic. If scientists knew the rules and first conditions of the system, they could predict accurately what the system would do and where it would go.

The universe of the scientific revolution was a vast, cold, clockwork machine. Its mathematical and mechanical laws governed every movement and aspect of matter, including people, plants, and animals. God created the material particles, the forces between them, and the laws of motion. After that, the machine ran on its own–purposeless, meaningless, and soulless.

The five senses no longer mattered, and ethics, spirit, values, quality, and consciousness were marginalized because they were unquantifiable. The only things real in this universe were measurable, and the knowledge of science was specific and absolute. People used scientific expertise to seek truth and to dominate and control nature. This worldview offered an emotionless world of rule books and impermeable boundaries–a black and white world–an either/or world with human beings–the pinnacle of evolution–dominating the natural world.

This science fit with the beginning of industrialization, which Gregory Bateson wrote in Steps to an ecology  of Mind had the following underlying beliefs:

-It’s us against the environment.

-It’s us against other men.

-It’s the individual (or the individual community, or the individual nation) that matters.

-We can have unilateral control over the environment and must strive for that control.

-We live within an infinitely expanding “frontier.”

-Economic determinism is common sense.

-Technology will do it for us.

Metaphors of the mechanistic worldview justified the exploitation of nature that materialism, industrialization, and unchecked appetite and greed demanded.

The benefits derived from the scientific and industrial revolutions are clear: longer lives, technological advances, and previously unknown comfort and prosperity for tens of millions of people. Organizations became more efficient and provided undreamed of goods and services to people. With so much surface success, we can be blind to the devastating unintended consequences of the mechanistic worldview on people, nature, and our interconnected planet.

The industrial revolution changed life to fit the machine worldview: Managers designed jobs, machines, factories, and management systems as machines. Machines became the principal agent of change, and factories and workers adapted themselves to the efficient working of mechanical things. Creativity and “aliveness” were exchanged for routine and control. People who saw their traditional lives destroyed by the creation of dehumanizing jobs in factories were traumatized.

We know the impact the mechanistic worldview has on human beings in organizations. We feel the alienation of being treated like a machine, although we don’t talk about it–machines don’t feel. When we think of corporations as machines, management is equated with control; employees are treated like children; managers motivate by fear; change is synonymous with pain; and many people feel bored, afraid, confused, alienated, and angry. Many experience those emotions as “numbness.”

The mechanistic worldview changed nature dramatically. Former Vice President, Al Gore wrote in 1993:

The mechanistic worldview generated the arms race, the population explosion, the greenhouse effect, and the extinction of species of animals and plants at a rate 1,000 times faster than at any time in the past 65 million years. This philosophy of life pollutes the air and the water, destroys the rain forest at the rate of 1 1/2 acres a second, 24 hours a day, 365 days a year, and floats waste-filled barges in the ocean seeking a home. The destruction of forests endangers almost half of the 235 species of primates. Another 20 percent are approaching threatened status. This worldview produced spreading deserts, drying seas, and topsoil loss. These beliefs have alienated human beings from themselves, from each other, and nature and have fostered addiction to substances and processes. These beliefs have destroyed and homogenized thousands of diverse cultures. This thinking threatens the sustainability of the planet.

Mr. Gore had it right.

A metaphor helps us understand something compared to something else. During the industrial revolution, people took the metaphor of the universe as a machine and applied this comparison to factories and then to people. How absurd! People began to think mechanically and tried to make the thinking real by acting like machines and by treating one another as machines. Then they taught this metaphor to new generations who had no awareness of this lunacy.

People forgot the organic worldview of the ancients that was sustainable for thousands of years. Most of us never knew that another worldview existed before the mechanical worldview, which has had devastating impacts on our lives and planet in only 300 years.

Science has discovered new sciences that invite us to change how we live, work, and lead if we want a sustainable planet and more conscious and fulfilled lives. The five senses again matter and ethics, spirit, values, purpose, and quality return to our lives. A new worldview brings back the feeling of aliveness to those who see new ways to live.

We change our mechanistic worldview by becoming aware of our mechanical, black and white, either/or beliefs, and our disconnections from others, nature, and ourselves. We learn that the above underlying tenets of the mechanistic worldview are wrong.

Daniel Quinn wrote about our growing awareness in Ishmael: 

Once you learn to discern the voice of Mother Culture humming in the background, telling her story over and over again to the people of your culture, you’ll never stop being conscious of it. Wherever you go for the rest of your life, you’ll be tempted to say to the people around you, “How can you listen to this stuff and not recognize it for what it is?

William Least Heat-Moon in Blue Highways wrote,  “Ghost dances, desperate resurrection rituals, were the dying rattles of people whose last defense was delusion—about all that remained to them in their futility.” A significant percentage of our citizens do not think straight when guided by their own false beliefs. To live by their delusions will destroy our democracy, the natural world, and life as we’ve known it.

The mechanistic worldview still works for machines, space travel, and accounting systems. But this worldview has been eclipsed by a more encompassing worldview. We must change our dominant and exhausted mechanistic worldview to a more real living system worldview that sees the cosmos as alive and interconnected if we want to evolve our humanity and create a sustainable planet.

My next blog will be about living systems.

MORAL JOY: CLIMATE CHANGE & DEMOCRACY

On the surface of our lives, most of us build the hard shell to hide our fear and insecurity and win approval and success. When we get to the core of ourselves, we find a deep yearning to care and connect. David Brooks in The Second Mountain

Brooks wrote of transcendent joy: the brief moments when we feel at one with nature, the universe, or God. Such experiences may only last a few minutes but can alter our lives. “People have a sense that they see into the hidden reality of things, and afterward, they can never go back to their false selves.”

Brooks wrote of the highest layer of joy, which he called moral joy. Our daily actions align with our deepest commitments. People who experience moral joy are grateful for finding their core passion in life and for saying “NO” to soul-destroying pressures that surround them. Transcendent moments transform our lives: they are moments of metanoia, spiritual awakenings, and an expansion of our consciousness.

I wrote about this process of awakening on the way to higher consciousness in “The Allegory of Plato’s Cave.” In my 1996 essay, I quoted Gareth Morgan from Images of Organizations:

The allegory pictures an underground cave with its mouth open toward the light of a blazing fire. Within the cave are people chained so that they cannot move. They can see only the cave wall directly in front of them. This is illuminated by the light of the fire, which throws shadows of people and objects onto the wall. The cave dwellers equate the shadows with reality, naming them, talking about them, and even linking sounds from outside the cave with the movements on the wall. Truth and reality for the prisoners rest in this shadowy world, because they have no knowledge of any other.

However, as Socrates relates, if one of the inhabitants were allowed to leave the cave, he would realize that the shadows are but dark reflections of a more complex reality, and that the knowledge and perceptions of his fellow cave dwellers are distorted and flawed. If he were then to return to the cave, he would never be able to live in the old way, since for him the world would be a very different place. No doubt he would find difficulty in accepting his confinement, and would pity the plight of his fellows. However, if he were to try and share his new knowledge with them, he would probably be ridiculed for his views.

For the cave prisoners, the familiar images of the cave would be much more meaningful than any story about a world they had never seen. Moreover, since the person espousing this new knowledge would now no longer be able to function in the old way, since he would no longer be able to act with conviction in relation to the shadows, his fellow inmates would no doubt view his knowledge as being extremely dangerous. They would probably regard the world outside the cave as a potential source of danger, to be avoided rather than embraced as a source of wisdom and insight. The experience of the person who left the cave could thus actually lead the cave dwellers to tighten their grip on their familiar way of seeing.

The cave stands for the world of appearances and the journey outside stands for the ascent to knowledge. People in everyday life are trapped by illusions, hence the way they understand reality is limited and flawed. By appreciating this, and by making a determined effort to see beyond the superficial, people have an ability to free themselves from imperfect ways of seeing. However, as the allegory suggests, many of us often resist or ridicule efforts at enlightenment, preferring to remain in the dark rather than to risk exposure to a new world and its threat to the old ways.

Each of us has Plato’s Caves in our lives — places where fear, habits, wounds, denial, conformity, ignorance, delusions, manipulation, and even a cherished way of life blind us to greater insight, a more encompassing reality. We can choose to leave our caves. Many in America who deny climate change and believe Trump is making “America Great Again” live in Plato’s Cave. Their denial contributes to the destruction of our environment and the degradation of America’s Democracy.

Fakes and charlatans with venal and regressive visions that return us to a more primitive condition clamor for our trust. We look around and see people under high stress — from our national leaders to everyday people in organizations, to the fringes of our political parties—become small, petty, and greedy and try to return to their caves for safety. Some deny the facts and truth. Others can feel strongly about every side of an issue depending on the audience. Some reject science for self-serving opinion. Many substitute intellectual honesty with black, white, and senseless beliefs grounded in fear and their inability to cope with the uncertainty and ambiguity of life. Their fear consumes them, and they live in darkness. In dangerous times, we need to be our best selves, not our worst.

As I write this post, two transcendent events call those who live in delusions to open their eyes, awaken, and experience their transcendent moments.

A wise and courageous Greta Thunberg (16 years old) started the school-strike movement in Sweden, which has now spread to other countries. She and other activists give form to a political revolution to fight climate change. They became spokespersons for younger generations who suffer high anxiety and depression about what their futures may or may not be. Ms. Thunberg now offers them a purpose and a movement they can join. They will find that they are not alone in their suffering. Ms. Thunberg’s “How Dare You” speech at the United Nations is a must-watch for all. Her disdainful look at Trump spoke for the tens of millions around the world who feel as she does. What a courageous young woman!

Then a Whistle Blower filed a complaint against Trump. The Whistle Blower alleged that Trump had attempted to pressure (by withholding foreign aid) the President of Ukraine to dig up bogus dirt against presidential candidate and former Vice President Joe Biden and his son. Biden is leading in the Democratic presidential primary. Trump’s goal was to damage Biden’s campaign to help himself win the 2020 election.

Fair elections are the bedrock of our democracy. Can you believe it? After the Russia involvement in 2016, encouraged by Trump, he tries to get another nation to help sway our 2020 election? What Trump did was immoral, unethical, and unconscionable. He would turn America into a banana republic, where the abuse of power, at all levels of authority, is normal.

The Whistle Blower also alleged that White House officials attempted to cover up the phone conversation and other earlier conversations with foreign leaders, including Putin. They knew Trump had gone too far. The House of Representatives began an impeachment inquiry. Finally, Democrats found their courage and stand true to their values regardless of the outcome.

Listen to Trump roar: what he says about others is true of him. His rants are his confessions and self-exposures.

I am stunned but not surprised by the darkness that has come to light in only two days. The complaint of the Whistle Blower is just the first of the secret dark side of Trump’s dystopian world to come into the light of day. After all, Trump is not a good man who made a big mistake; he is a monster being who he is. He cannot be someone else. Trump has been being himself since he took the office of the president. How much more is covered up and hidden away?

We have only one healthy choice: to leave the caves of our lives, to see reality clearly, and become more connected, conscious, courageous, discerning, intelligent, and compassionate. And more mature. We cannot go backward — unless we want the threats to our world to become realities. My life experiences taught me that it’s best to walk into the future with a clear vision, guided by my deepest values, and my purpose for my life. I find this approach better than following liars, blamers, crooks, con artists, and people only out for themselves–no vision, values, or purpose with them — just greed and selfishness. I know if I follow them, I’ll become like them.

Some believe Trump’s darkness will crush the investigation and lead to Trump’s re-election. Maybe, but no one knows what will happen over the next year. Predictions today mean little. I say: “Expect the unexpected.”

Former Vice-President Al Gore wrote about climate change this week in the New York Times. I think his words apply equally to the Whistle Blower’s complaint:

Are we really helpless and unwilling to respond to the gravest threat faced by civilization? Is it time, as some have begun to counsel, to despair, surrender, and focus on “adapting” to the progressive loss of the conditions that have supported the flourishing of humanity? Are we really moral cowards, easily manipulated into lethargic complacency by the huge continuing effort to deceive us into ignoring what we see with our own eyes?

Our Constitution, our uncorrupted legal system, and the hearts and minds of caring and courageous people will guide us. The purpose is clear: expand our awareness by coming out of our caves. The vision is simple: create a sustainable planet and a thriving democracy.

Al Gore again:

The political reconfiguration we have desperately needed has been excruciating slow in coming, but we now seem to be at an inflection point, when political change begins to unroll more rapidly than we thought was possible [Gore wrote this piece before the Whistle-Blower complaint becoming public].

The people, in their true function as the sovereign power, are quickly understanding the truth of the crisis, and they are the ones who must act, especially because the president is not on speaking terms with the truth and seems well beyond the reach of reason.

To address the climate crisis, we must address the democracy crisis so that the people themselves can reclaim control of their destiny.

Do not despair: get engaged. We must remove from office, at all levels of government, those who deny climate change and those who follow Trump.

We can then save the planet and renew our Democracy.

We do live in exciting times.

Climate Change Will Affect the Most Vulnerable First; Then It Will Come to All Of Us.

From the book: Falter: Has the Human Game Begun to Play Itself Out?

By Bill McKibben

 

The very same beasts

That now decide

Who should live

and who should die…

We demand that the

world see beyond

SUVs, ACs, their pre-

packaged convenience

Their oil-slicked dreams,

beyond the belief

That tomorrow will

never happen

Let me bring my home to

yours

Let’s watch as Miami,

New York,

Shanghai, Amsterdam,

London

Rio de Janeiro and Osaka

Try to breathe under-

water…

None of us is immune.

Life in all forms demands

The same respect we all

give to money…

So each and every one of

us

Has to decide

If we

Will

Rise

Kathy Jetnil-Kijiner from the Marshall Islands & Aka Niviana from Greenland

Each poet faces the end of their way of life as the ice melts.

MASS SHOOTINGS, INHUMANITY AT THE BORDER, & A BURNING PLANET CALL AMERICANS TO STAND UP FOR LIFE

Think higher, feel deeper. Indifference, to me, is the epitome of evil. Eli Wiesel

 

From Goalcast:

Elie Wiesel was born in Romania, September 30, 1928 – died in New York July 2, 2016- is widely known as an American-Jewish writer, author of 57 books, professor and political activist, and one of the most famous Auschwitz survivors. When he was 15, as the German army occupied Hungary, Elie and his family were placed in one of the confinement ghettos set up in his hometown. Two months later, all Jews were deported to the Auschwitz concentration camp, and most of them were killed soon after arrival. Wiesel and his father were the only ones in the family to be spared, as they were fit for labor. The only thing that kept him going in the concentration camp was knowing that his father was still alive. Sadly, his father was beaten to death shortly before the camp was liberated, and Elie was unable to help him.

The book that made him famous – Night – describes everything he went through, both during his imprisonment in the Nazi camp and after. Recurring topics in Elie Wiesel’s books revolve around how every human value was destroyed in the harsh conditions of the camp, the shame he felt for resenting his father when he was in a helpless state, the disgust for humanity and the “death of God”.

In 1986, Elie Wiesel was awarded the Nobel Prize for Peace for overcoming the horrible experience at Auschwitz and for sending a message of peace and human dignity. He is also a founding member of the New York Human Rights Foundation.

Wiesel’s thoughts and words came from his experience as a Holocaust survivor and fit the times in which we live in today’s America: a time of a racist president with a White Nationalist’s dark soul whose totality consists of a destructive ego and nefarious impulses.

Wiesel:

And now the boy is turning to me, “Tell me,” he asks, “what have you done with my future, what have you done with your life?” And I tell him that I have tried. That I have tried to keep the memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices. And then I explain to him how naïve we were, that the world did know and remained silent. And that is why I swore never to be silent whenever and wherever human beings endure suffering and humiliation.

We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Whenever men and women are persecuted because of their race, religion, or political views, that place must—at that moment—become the center of our universe.

We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph. No human race is superior; no religious faith is inferior. All collective judgments are wrong. Only racists make them.

Trump demonizes decent and courageous people who only seek safety and new lives for themselves and their families but who look different than white men. We know the abuse, terror, cruelty, squalor, and humiliation at our Southern border. People die; the children get traumatized for life. America’s lack of a 21st-century humane border policy is a stain on our nation’s conscience.

Our gun-violence is a national shame. Recent mass murders make us sick. Anyone who believes that Trump’s words do not incite violence is unconscious. Trump’s and Republican reactions to Climate Change threatens the earth. Trump defiles America’s Dream, and Republicans enable him.

I believe the people of the world have been called for a long time to change how we live on our planet and with one another. When we ignore a calling, it comes back again with greater fear, pain, and suffering.

Gregg Levoy wrote in his stellar book, Callings, “Generally people won’t pursue their callings until the fear of doing so is finally exceeded by the pain of not doing so, but it’s appalling how high a threshold people have for this quality of pain. Too many of us, it seems, have cultivated the ability to live with the unacceptable.”

Living with the unacceptable can no longer be acceptable.

I’ve written for more than 20 years about indifference being the enemy of renewal and change. If we are indifferent in our local and national elections next year, we might well lose the America we grew up in and sentence our children and grandchildren to lives of despair. People like Trump will always be in our midst; regressive and afraid people like Republicans at all levels of government are not unique.

We the people need to change. The suffering on the horizon if we fail to act far exceeds the angst we will feel when we embark on a new journey. I’ve had many journeys in my life. I understand the fear of beginnings. I would do all those journeys again. I’ve wished for a long time that conscious people would imagine a better future and go forward instead of letting fear stop them. Life could be so much easier.

Do what you can to take power from Trump and Republicans, to create a sustainable planet, to protect our citizens from unnecessary guns, and to again become the country that welcomes immigrants. Then we will make America Great Again.

EXPERIMENTAL LEADERSHIP

Re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul…. Walt Whitman

 

In his book Servant Leadership, Robert Greenleaf wrote of England’s George Fox, seventeenth-century founder of the Religious Society of Friends (commonly known as Quakers). Early in his ministry Fox, an earnest seeker of truth, wrote in his journal:

I had forsaken all priests. . . and those called the most experienced people; for I saw that there was none among them all that could speak to my condition.

And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me. . . I heard a voice which said, “There is one, even Christ Jesus, that can speak to thy condition.”. . . And this I knew experimentally.

Greenleaf credited Fox’s forty years of extraordinary leadership to the gift of knowing experimentally which led to ethical practice in all areas of his life. Fox’s contributions included a new commercial ethic, equal status of women, education for all, and opposition to slavery 100 years before the American Civil War.

We live in a world of great potential destruction from climate change and other environmental threats. Those of us who think clearly fear the impacts of climate change on our children, grandchildren, and future generations. Forget about climate change for a moment: the way we live on our planet cannot be sustained climate change or not. Every day, we consume more of the planet’s biomass: This consumption of our planet cannot go on much longer. The longer we ignore the environment, the more people will suffer and die, the more destruction there will be, and the more nature will go to extremes to get our attention. Many suffer climate grief and climate anxiety, and the numbers continue to grow.

I Googled “climate grief” and found 47,900,000 results. And 134,000,000 for “climate anxiety.” Many Americans are afraid, anxious, and depressed.

Along with Climate Change and other environmental perils, we also live in a world at the start of a transformative creative process in technology that will do much good but also threatens our humanity as machines make more of our decisions for us and remake us to be less human and more soulless.

Venture capitalist Kai-Fu Lee said on 60 Minutes that AI will eliminate about 40% of jobs. We fear uncertainty: loss of our jobs, status, control, and income. We question whether we have the skills for what change will require of us—most of us don’t. The most deluded who are in the deepest denial want to go back to a romanticized time in the past when old white men ruled. That won’t happen: The U.S. will become “minority white” in 2045 predicts the U.S. Census Bureau. Perhaps our greatest fear is of life itself.

In addition to these dire dangers and extreme changes in our lives, there is more: A bad man leads our country. The Republican Party, without courage, bows to him in silent acquiescence. Fox News is a delusional propaganda machine that insults our souls. Trump’s devoted followers suffer the false beliefs put out by Fox News, Trump, and his crowd.

We fear the loss of our Democracy and way of life. Nitsuh Abebe wrote in the NY Times Magazine more than two years ago: “We’ve reached a weird, quiet agreement that the most potent force in our politics is, for the moment, a stew of unease, fear, rage, grief, helplessness, and humiliation.”

We fear the impact of so much unavoidable change on our families, health, and even our lives. Life expectancy has decreased for the last three years; the longest sustained decline in a century. Drug overdoses and suicides continue to grow.

“I think this is a very dismal picture of health in the United States,” said Joshua M. Sharfstein, vice dean for public health practice and community engagement at the Johns Hopkins Bloomberg School of Public Health. “Life expectancy is improving in many places in the world. It shouldn’t be declining in the United States.”

American needs to go forward to the future, not backward to a reality that never existed. We need our best people to renew our Democracy. Trump and Republicans in Congress are not our best people. The challenges are too great for small and mediocre people with questionable motives and wrong plans and policies to be in power. America must return to truth, science, education, respect for all, and a new kind of leadership fit for the times.

I believe the aspect of leadership needed most today is the courageous person who lives by ethical values and thinks independently; one who leads experimentally with or without religion. Experimental leaders do not identify with rigid schools of thought or specific groups whose boundaries they will have to defend and whose rules they must follow. They do not blindly follow the scientific method and are not new-age thinkers. They will not conform to religious doctrine, the academic worldview, or the organizational development paradigm.

Experimental leaders are artists. They reject black/white & either/or thinking. They embrace “both/and” thinking as a path to creativity.  Visionaries, they experiment and create new ways to protect and live on our planet. They respect all people and all of nature. They find meaning, direction, and inspiration from their powerful vision, deep ethical foundation, and a profound sense of purpose. They know experimentally what to do and have the courage to follow that course–regardless of what bullies do, say, or think.

We need leaders at all levels who trust themselves and are not afraid to make a decision and don’t worry about lost jobs or elections. Leaders who tell the truth and stand up to racism, bigotry, injustice, mediocrity, and corruption. Leaders who confront lies and stand for truth and integrity, who judge bad behavior, and hold others accountable to live by the shared values that are indispensable in a community.

Greenleaf asked, “Who is the enemy? Who holds back faster movement to a better world? Who is responsible for the mediocre performance of so many of our institutions?”

It’s not the evil, stupid, ignorant, and autocratic people.

If the world is transformed there will still be evil, stupid, ignorant, and autocratic people. The enemy is indifference. The enemy is those with power and responsibility who lack the courage and conviction to hold others accountable for their behavior. The enemy is the indifference of each of us when we fear to live true to our values and our deepest purpose. No victims of poor leadership; we are its co-creators. More than technical knowledge, we need strong ethical leaders who will raise moral standards in a time when much of leadership is, Greenleaf wrote, “in the hands of the gross, the self-seeking, and the corrupt.”

We need to remove from power, at all levels, the Republicans who lead this decline of America. Their failures model the extremes of either/or thinking. Democrats need to adopt a dynamic vision for the nation that doesn’t mindlessly jump from the extremes of today to their own well-intended either/or extremes. They need to find a both/and middle-ground that will attract the voters needed to win the election. Reassure people, don’t frighten them to re-elect the devil they know.

As I looked at the world in the mid-90s, I decided that the way we live on our planet and the way we lead were wrong. Who to believe? Who to follow? I worked with wise people for two years to create and articulate my vision, values, and purpose. I decided that I would find my own way in life. That led me to leave the corporate world, complete a Ph.D. in leadership and organizational change, start to write and consult, and contemplate life on a mountain for a year, and then begin a new life with Melanie, my wife.

It’s been a challenging adventure. I am so happy I went on my inner journey, which continues today.

HEROIC LEADERSHIP

 I alone can fix it.

Donald Trump referring to America’s problems.

 

Dee Hock, the founder of Visa, wrote that heroic leaders, once a godsend, are now a public menace. Many of Donald Trump’s followers think of him as a heroic leader—the godsend kind. I don’t think he’s a leader, godsent, or heroic, but he does menace us daily.

Heroic leaders become especially prevalent in times of crisis and transformation when traditional mechanisms for change and conflict resolution struggle under great strain or have broken down: customs; traditions; established authority; and shared vision, values, and purpose. Our president causes great anxiety and conflict and batters our democracy daily. And his disarray adds to the already existing national and global problems and is bad for the health of the American people who he pits against one other.

In his book Leadership, James MacGregor Burns defined leadership as, leaders inducing followers to act for certain goals that represent the values and the motivations–the wants and needs, the aspirations and expectations–of both leaders and followers.

He wrote: …beyond that, the transforming leader looks for potential motives in followers seeks to satisfy higher needs, and engages the full person of the follower. The result of transforming leadership is a relationship of mutual stimulation and elevation that converts followers into leaders and may convert leaders into moral agents.

MacGregor Burns described a dark side of heroic leadership as a relationship between leader and follower in which followers place great faith, often unfounded, in the heroes ability to overcome obstacles and crises. The followers don’t think for themselves and avoid personal responsibility by projecting their fears, aggression, and aspirations onto the hero as a symbolic solution to the conflict inherent in change. Jessica Flanigan, a philosopher at the Jepson School at the University of Richmond wrote that charismatic or heroic leaders can inspire non-thinking followers to act wrongly for the wrong reasons. Stephen L. Carter wrote in the NY Times that supporters will think the wrong thing is right.

Followers and politicians who deify leaders collude in the heroic leader syndrome. It’s difficult for even normal people, much less Trump–the poster boy for narcissism, to resist being treated as someone special. It feels good to be treated like an all-powerful and perfect man who receives mass support from followers. Trump demands idolization, and his boot-licking supporters feed his ego daily. Their conformity and compliance enable Trump’s immoral behavior and his repulsive personality. By enabling him, they diminish themselves. They lose themselves and by doing so try to escape personal responsibility.

How can a leader who is a hoax surrounded by second rate advisors and lily-livered politicians be effective or make good decisions? The truth-tellers have disappeared from Trump’s Cabinet and White House. Trump lost his humanity somewhere and sometime long ago. He’s not capable of healthy relationships with followers. He’s a figurehead watching Fox News surrounded by toadying underlings. Lots of “executive time” on his calendar gives him time to construct the appearance of competence and contribution while he eats KFC and watches television. Trump tries to appear a “winner” by lying chronically, blaming always, and covering up his messes. And his true-believers fall for it all. Mediocrity is the norm.

Such a sub-optimal operation becomes vulnerable to outside threats: Russia interferes in our elections, and Trump/McConnell block efforts to protect our votes. History will not be kind to the Trump years or those who lost their values and aided and conspired with him.

Trump’s contributions are often illusionary, inflated greatly, with credit for anything good frequently belonging to others and those who preceded him. Some of what he claims as great achievements cause a threat to the country and planet: fossil fuels and climate change.

The belief that he can direct and control global and national forces is delusional. Living systems, in time of great change, are too complex and unmanageable for one leader to bring about superlative performance, much less a bungler.

People who think know that one person cannot rescue us even as we look for heroes in the strangest places. We need value-driven leadership behavior by many at all levels of our nation and political system. Political leaders must first know America’s reality. Trump and those around him live in a false past; they do not live in the reality of America today.

We need, however, more than distributed leadership in our government and organizations. We also need the few extraordinary women and men who go far beyond leadership in their own development. People, who move through the chaos with courage, maintain their ideals, carry our hope, and reflect back to supporters the deep potential within each of us. They are our heroes and heroines.

Often invisible, people with such gifts are the rebels and outliers of the government, organizations, and enterprises. The get marginalized often because they threaten ineffectual leaders. Trump marginalizes people every day. We need these rebels and outliers to be courageous as they stand out from the ordinary and lead our own development.

The leadership Burns described is about whole people in a symbiotic and transforming relationship with one another–leaders and followers. This leadership is about the character: “The intellectual and moral texture into which all our life long we have been weaving up the inward life that is in us” (Oxford dictionary). Leadership is about who we are as men and women.

True leaders strive to live by core values–not what is politically correct, expedient, in their self-interest, or even fair.

Stephen L. Carter said of integrity:

Integrity, as I will use the term, requires three steps (1) discerning what is right and what is wrong; (2) acting on what you have discerned, even at personal cost; and (3) saying openly that you are acting on your understanding of right from wrong.

Courage is how we demonstrate our character.

In 2020, we will have one of the most important elections in our nation’s history. When I evaluate a presidential candidate, I think first of their character. A person of character models goodness: caring, empathy, and compassion for all of humanity. A person of character has a strong inner core: deep values they will not betray, and a purpose greater than her own ego. A visionary, she has a positive, hopeful, sustainable and forward-looking dream for the future of America and the planet. And she has plans for how she will make the vision real–she also tells the truth.

Donald Trump ran for president in 2016. Had he been a positive person he would have been seen as a clown to laugh at. Instead, a malicious man, he brought to light and gave power to the dark side of America’s history. Not heroic; not a leader. Trump uses presidential power to try to return America to her darkest ways and become the bleak hero of people who do not think for themselves.

We need a president who puts the sustainability of our planet and our democracy ahead of personal greed, selfishness, and addictive lust for power. A president who will evolve our goodness as Americans, restore America as the role model for the nations of the planet and a president who will drain the swamp Trump brought to the White House.

President John Kennedy was to deliver a speech in Austin, TX on the night he was assassinated.

A quote from the speech for our nation’s Senators and Representatives at all levels of government:

Neither the fanatics nor the faint-hearted are needed. And our duty as a Party is not to our Party alone, but to the nation, and, indeed, to all mankind. Our duty is not merely the preservation of political power but the preservation of peace and freedom. So let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation’s future is at stake. Let us stand together with renewed confidence in our cause — united in our heritage of the past and our hopes for the future — and determined that this land we love shall lead all mankind into new frontiers of peace and abundance.

SUGGESTIONS FOR OUR GRANDCHILDREN

Earth is Not a Platform for Human Life

It Is a Living Being

We’re Not on it But Part of It

Its Health is Our Health.

Thomas Moore

 

In 2001, I was asked to write a letter to my grandkids to be posted on The Grandfather Chronicles website.

An excerpt:

Previous generations leave you the greatest responsibility any generation has inherited from those who came before them. The unintended consequences of the successes of previous generations are devastating to all of nature—including the people of our world. Your job is to save the planet for future generations.

We leave you with the population explosion, the greenhouse effect, and the extinction of species of animals and plants at a rate 1,000 times faster than at any time in the past 65 million years. We live a philosophy of life that pollutes the air and the water, destroys the rain forest at the rate of 1 1/2 acres a second, 24 hours a day, 365 days a year, and floats homeless waste filled barges in the ocean.

The destruction of forests endangers almost half of the 235 species of primates. Another 20 percent approach threatened status. Our way of life produces spreading deserts, drying seas, and topsoil loss. Our beliefs alienate people from themselves, from each other, and from nature. Our mechanistic worldview destroyed and homogenized thousands of diverse cultures that lived in sustainable ways. Our thinking threatens the sustainability of the planet that you will try to save.

Fast forward to 2019:

Well, dear grandchildren: Over the past 18 years, we failed to face and confront our many existential threats. America (and many other countries) has regressed: lies, threats, corruption, incompetence, demonization, and blaming the powerless for our many problems dominate the news every day. Our democracy is threatened by an autocrat.

Climate change is here and has taken center stage among all of the threats to the environment. Climate change is settled science: 97% of climate scientists agree that climate change is real and that we caused it (and here and here).

Our president denies climate change, or perhaps he just doesn’t care. Republicans in Congress don’t seem to care either. We should not vote for any candidate of either party that does not publically state that climate change is real, that we caused it, and offer a plan for actions to take.  We can argue about when the worst of climate change will be or how bad the loss of life and destruction will be. But anyone who wants to still argue about whether climate change is real or that humans cause it just isn’t thinking straight (See Twilight of American Sanity by Allan Frances, MD.) The attacks on nature accelerate. Everything on the planet is affected because everything is connected and interdependent (See Our Planet on Netflix).

We need new, diverse, and younger leaders at all levels of government in America. Leaders who can articulate an inspiring vision, have the courage to lead, get things done, and never go against America’s or their own deepest values. People outside of government do great work on climate change and other environmental issues that threaten us. But we need a functioning government to provide money and right legislation.

Each year we fail to answer the call to transform how we live on our planet, the more difficult change will be. Forget about climate change for a moment: the way we live on our planet cannot be sustained climate change or not. Every day, we consume more of the planet’s biomass. The longer we ignore the environment, the more people will suffer and die, the more destruction there will be, and the more nature will go to extremes to get our attention.

We feel sad, scared, and anxious as we see more clearly the realities of climate change. I recall reading a speech by a trusted author in 2001: I felt so shaken by his predictions for the environment that I had to jump in my car and go for a long ride to process my emotions of grief, fear, and anxiety. Not many people talked about how they felt about what was happening to our natural world back then. They are now.

I Googled “climate grief” and found 47,900,000 results. In 2017 the American Psychological Association found “gradual, long-term changes in climate can also surface a number of different emotions, including fear, anger, feelings of powerlessness, or exhaustion.” (See David Brooks, An Era Defined by Fear.)

Many who mourn our planet and dread the future have lost hope for a secure life. They are not crazy (See Yuval Harari’s, Homo Deus.)

Misery precedes a new transformative vision that gives people new hope and aliveness.

We’re sealed into climate change that we cannot stop, but we may have time to turn things around before the worst happens. Denying our emotions is the wrong thing to do. Trying to ignore what is happening or hoping for a hero or heroine to rescue us is the wrong thing to do. And, God won’t rescue us.

We need to see reality clearly, deepen and broaden our awareness, reconnect with science, and find our way to the truth in a world of lies. Once we “get it,” we can get engaged, connect to others, connect with nature, and connect with the vision that offers the best chance for a hopeful and secure life ( See Johann Hari: Lost Connections: Uncovering the Real Causes of Depression and the Unexpected Solution).

The inhabitants of Earth must join together and cooperate to confront our collective future. The United States cannot go it alone: it would be immoral and unsustainable.

Dealing with the massive issues before us requires a deep transformation in how we live on Earth. Our economics have to change dramatically. Our use of fossil fuels has to diminish significantly. We can no longer have unlimited growth, and we must simplify. Our values need to shift: we can no longer give status and respect to those who deny the need for action. They will be the pariahs of the near future. Political conflict is inevitable and will continue to threaten our democracy.

At the same time, the world of work will continue to change dramatically adding more grief, fear, and anxiety to your lives, You will need to see the future of work and learn to adapt to even faster change than before. You will need to learn 21st-century technologies: AI, robotics, biotechnology, nanotechnology, and information technology. You will have to redefine yourselves routinely to be relevant and have a place in the world of work.

John Gardner wrote in Self-Renewal:

If we indoctrinate the young person in an elaborate set of fixed beliefs, we are ensuring his early obsolescence. The alternative is to develop skills, attitudes, habits of mind, and the kinds of knowledge and understanding that will be the instruments of continuous change and growth on the part of the young person…this means more attention to basic principles…. In all subjects, it means teaching habits of mind that will be useful in new situations—curiosity, open-mindedness, objectivity, respect for evidence and the capacity to think critically.”

Chaos offers opportunities and danger. Prepare yourselves to be aware of the dangers but find the opportunities. I believe you can and will rise to the occasion. Other generations have throughout history. It is possible, however improbable, to create a new and better world from the ashes of the Industrial Revolution.

To guide you in life, identify your values, articulate your purpose in life, and create your vision for your lives and for the kind of world you want to live in. This spiritual journey is hard work; most don’t do it. Life will pass them by.

Do what you love in life. Let your values and purpose guide you when chaos surrounds you, when you feel lost, confused, bewildered, and disillusioned. Transform your grief and anxiety into a powerful motivation. Fight for the planet.

You will feel alive if you do.